Powerful movements of the fast lion chasing Hiranya, Swami Desikan prays to In this verse set in the majestic Sarthoola Vikriditham meter to remind one of the KAAMAA NATHANUTAAT ASESHAA JAGATHAAM KAAMAASIKAA KESARI: PRAAYENA PRANIPEDHUSHAAM PRABHURASAOU YOGAM NIJAM SIKSHAYAN PARYANGA STIRA DHARANAA PRAKATITHA PRATYANGH MUKHAAVASTHITHI: SVASTHAANESHU MARUT GANAAN NIYAMAYAN SVAADHINA SARVENDRIYA: VERSE 5: PRAYER FOR BLESSINGS TO THE WORLD Which are distinctly different in their attributes (Hot Sun, Cool Moon and resplendent Vishama Vilochanam can mean both odd numbered eyes (Three here) and the eyes, He also pays his tribute to the Vishama Vilochanam of the Lord. He visualizes the Lord as sitting firmly in the Yoga Posture known as He recognizes the Lord as the kith and kin of all livingīeings. Swami Desikan praises Narasimhan of this Kshethram, who loves to play on the sandīanks of the river Vegavathi. “Paryanga bhandam – akkArakkani Emperumaan of Sholingur” VISHAMA VILOCHANAM EEDEH VEGAVATHEE PULINA KELI NARASIMHAM II I salute that extraordinary form of Kaamaasikaaa Narasimhan, who destroyed Hiranyan and chose the region on the banks of Vegavathi for his permanent residence and in that process skipped over the established glories of Sri Vaikuntam.īHANTHUM AKILASYA JANTHOH: BHANDHURA PARYANKA BHANDHA RAMANEEYAM I
The Lord of ThiruvELukkai has the face of the Lion above his neck and the form of VEGAA UPAKANTA SANGHATH VIMUKTHA VAIKUNTA BAHUMATHIM UPAASEH II The three afflictions areĪadhyaatmikam (physical ills, fear, anger, desire et al), Aadhi Bhowdikham (IllsĬaused by animals and humans) and Aadhi Daivikam (Cold, heat, storms, rains etĪAKANTAM AADHI PURUSHAM KANTIRAVAM UPARI KUNTITHA AARAADHITAM I Kinds of Taapas (afflictions) of all of us with His three eyes. Swami prays for the Lord to banish the three He says that the Lord of this Divya Desam is the essence of the secrets revealed by Swami Desikan reveals to us that Kaamaasikaa Narasimhan has three eyes, which are TAAPANEEYA RAHASYAANAAM SAARA: KAAMAASIKAA HARI: II TAPANENDHI AGNI NAYANA: TAAPAAN APACHINOTHU NA: I VERSE 2: PRAYER FOR THE REMOVAL OF THE THREE May this Kamaasika Narasimhan known for his infallibility in protecting his devotees thrive at ThiruvELukkai is the prayer of the Acharya. Swami offers his Mangalaasaasanam to this Adbhuta Kesari and hails him to thrive there (Jeeyaath) in His supreme glory. He chose out of his own volition the site of ThiruvELukkai and resides there on the southern bank of Vegavathi river as indicated by the stotra Vaakyams (Kaamaath Vegavathyaa: Dakshinam cha Adhivasan). The Upanishads as suggested by Swami Desikan through the Choice of Words, This Adhbhuta Kesari is celebrated in the last section of the Vedas (i.e) in
#Narayana stotram meaning in tamil full#
This incomparable form of the Lord with a Lion's face and human body is indeedĪwesome and full of wonders. Here Swami Desikan describes the Bhagavaan as “Kascchit Adhbhuta Kesari”. KAAMAATH ADHIVASAN JEEYAATH KASCCHITH ADHBHUTA KESAREE II
SRUTEENAAM UTTARAM BHAGAM VEGAVATHYAASCCHA DAKSHINAM I VERSE 1: PLACE OF RESIDENCE OF THE WONDOROUS On the sandy banks of Vegavathi at ThiruvELukkai Kshetram. Swamiĭesikan says that Narasimhan left Sri Vaikuntam out of His own will and chose to sit The word VeL relates to the Kama or svath SankalpamĪspect of the Lord's own desire to sit (Veeru Irukkai) at this Divya Desam. ThiruvELukkai follows this Sanskritic nomenclature. The Lord of this Divya Desam got his name Kamaasikaa Narasimhanīecause he chose the banks of Vegavathi out of his own desire/sankalpam (Kama) toīe seated (Aasikaa) on the banks of the Vegavathi river. Moolavar (Kaamaasikaa Narasimhan) is seated in the Yoga Pose known as Paryangaīhandham. Piratti (ThiruvELukkai Valli) are standing under the Kanaka Vimanam. He is not easily approachable for worship. “SrI Kaamaasika Nrusimhan – ThiruvELukkai”Īt ThiruvELukkai, the Moolavar sits in the middle of the temple tank known as Pasurams of the Third Thiruvanthadhi and one pasuram line of Thirumangai in his Has been the object of earlier Mangalasaasanam by Pey Azhwaar through three Sitting in a Yogic posture on the southern side of Vegavathi River.
Swami Desikan composed a beautiful Ashtakam in honor of this Narasimhan, who is OPPILIAPPAN KOIL SRI VARADACHARI SATHAKOPANĪ half mile away in the South Easterly direction of Thuppul (the birth place of Swamiĭesikan), lies the Divya Desam of ThiruvELukkai, where Kama Aasikaa Narasimhan